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Tuesday, 02 October 2007

  • Walk the Wall Update

    Thanks to those that supported my Walk the Wall fundraising effort with International China Concern.  The numbers are still coming in, but so far you've helped me raise $2,620 for this organization that helps disabled orphans in China.  If you would check out the official website at:  www.walkthewall.org, you can see the results internationally and regionally.

    My community - VCBC had 8 teams participating and raised at last count, over $45,000.  Thanks to those that gave, and those that participated.

  • The "LOUIE" Identity

    What does it mean if you consistently have dreams about being Jason Bourne?  Yeah, that's me.  Dreaming away in my sleep that I'm running away from bad guys, doing amazing superhuman things, and jumping off buildings and through windows.

    Am I in search of a new identity?  I don't know.  Is my life really boring?  Not really, but maybe I'm not 'operating' in the right sphere.  But with so many new things coming upon me in my life, I ask again, "Who am I?"

Saturday, 08 September 2007

  • Walk the Wall 2007

    Dear friends, family, and colleagues,

    It's rare that I send a mass email, but I hope I can grab your attention for just a minute.

    On September 29th, 2007, I will be participating in a fundraiser held by International China Concern for China's orphans. This is an organization that I support and have visited their projects in China. If you would click over to my Walk the Wall fundraising page, there I have shared briefly some of my experience in China, and why I would love to have your pledge support.

    Visit my page at: Daniel's Walk the Wall Fundraising page

    On this page you will find more details about Walk the Wall, about how you can participate yourself, and/or how you can give.


    Blessings,


    Daniel
    ------------------------------



    Dear friends,

    Last year in July of 2006, I had the privilege of visiting two of ICC's orphage projects, one in Changsha and one in Heng Yang. The two of these projects are at different ends of the spectrum in terms of the maturity of the projects, and the condition of the living environment for the children and youth. In Changsha, many of the children now live in group homes in healthy environments. Some have 'grown up' and are going off to college and even entering into the work force - something probably unimagineable for them only a few years earlier. However, in Heng Yang, the project was still in its beginning stages, and the environment was at the other end of the spectrum. Children lived in overcrowded conditions, and there was a lack of adequate facilities for the children to learn, play, and live in. Even heat for the winter cold was lacking. However, the workers there had shared that much had already improved.

    I share this with you as an encouragement because it demonstrates that the efforts of ICC's workers and volunteers do make a difference in the lives of these children. Over and over again, I was told that Changsha used to be like Heng Yang, but that improvements and changes happened because people took the time and effort to care and to give. Now I am inviting you to be a part of that solution.

    My first encouragement to you is to consider joining in the Walk the Wall. The details are on this website and you can become a participant yourself. If you are unable to join the walk, then consider pledging me as I 'Walk the Wall' on September 29th, 2007 for China's orphans. I encourage you to be generous and to give with gratitude, but I also want to remind you that no amount is too small - every little bit helps.

    Thanks for your time, and blessings,

    Daniel Louie

Monday, 23 July 2007

  • Article from VCBC Herald Newsletter - 'The Myth of Job Satisfaction'

    If you happen to peruse your television to the Discovery Channel, there is an immensely interesting and humourous show called ‘Dirty Jobs with Mike Rowe.’  The brave host of the show, Mike Rowe, searches out and participates in some of the filthiest and most disgusting jobs that one can be employed in, bringing the viewer into intimate visual (thankfully, not olfactory) contact with the interesting people that do the jobs that most of us would not want to do – from sewer pipe cleaning, to casting church bells using an ancient recipe that uses a cow dung recipe, to digging sand worms in New England mud flats, to fixing and emptying septic tanks.  Most if not all of these jobs are difficult, monotonous, and undesirable – not something that I would want to do.

     

    Yet for these workers, regardless of the desirability of what they do, their jobs are an important source of income and livelihood.  The stark reality is that most people in the world do not have a choice in what they do.  They do not have a ‘chosen’ profession, but work in jobs that they can find and be trained in, or have been handed down by their parents.  The idea of ‘finding a job you like’ is not reality for most people in the world, because for them it’s simply a matter of survival.  So when many of us as privileged North Americans speak of searching for ‘job satisfaction,’ it does not register in the minds of those that have little or not choice in what they ‘do’ for a living.  But for us lotus-land dwellers in Vancouver, I have observed that it is one of the highest priorities of life in our community.  We desire and look at opportunities for more satisfying jobs.

     

    But is job satisfaction, or happiness at our work, an appropriate priority or orientation for followers of Christ?  It seems most everyone pursues the best opportunity for advancement, best paying jobs, best benefits, best work conditions, and best co-workers/superiors.  But I would suggest that for followers of Christ, we need to evaluate our pursuit of job satisfaction because it is an idol that keeps us from the happiness and satisfaction of a growing relationship with God.

     

    If you would look at the stark realism of the teaching of the Teacher in Ecclesiastes, you would find a mostly negative view of work.  Even the choice of word to represent the idea of work is negative – amal, which can be translated trouble, toil or labour.  The Teacher proposes that our toil is meaningless (Ecc 2:11), that nothing is accomplished by it; and then the Teacher goes on to present his case for its meaninglessness.  First of all, our toil is left to those that come after us, for others to enjoy regardless of whether they deserve it or not (Ecc 2:17-21); then, that our toil comes from our desire to be better off than our neighbours (Ecc 4:4); and finally, that no tangible result of our work can be taken with us when we die (Ecc 5:15-16).

     

    From this purely practical view, there seems to be little meaning in work, and thus little satisfaction to be found in the things we labour in – so why pursue it?  But we are to remember that the Teacher in Ecclesiastes teaches out of a worldview of cynicism and cynical wisdom.  Just like us most of the time, the teacher works out of the question, “What can I get out of this?”  And in answering that question, the Teacher portrays work as immensely unsatisfying in that regard.  You get paid for your work (hopefully!) but that doesn’t last.  And it allows you to survive, but we all eventually die anyway.  And if you work only to have more than your neighbour, there will always be someone that always has than you!  It’s a vicious cycle of meaninglessness, so it seems.

     

    What the Teacher presents is an argument that works if we view the world only through strict realism – that all there is in life is what you can see plainly.  And from that viewpoint, job satisfaction is a myth in this sin-filled world.  But as followers of Christ, I would argue that we have a better lens to see the world, that we have the lens of our hope and faith in Jesus Christ.  We see the world not through strict realism but through faith.  Our worldview includes the question of ‘What has God created me for?’  The writer of Ecclesiastes reminds us of this as he responds to the viewpoint of the Teacher by saying, “The end of the matter; all has been heard.  Fear God and keep his commandments, for this is the whole duty of man” (Ecc. 12:13, ESV).  Our purpose is to bring all of life under a relationship with God and his words to us.  Without this, everything else is absolutely meaningless, including our work.

     

    Going back to Genesis, we see that God was the first worker.  God’s act of creation was a labour that he undertook and man was created to be a co-worker with God as he was called to ‘fill the earth and subdue it.’  The first man was put in the Garden of Eden ‘to work it and keep it.’  And all this is before the fall, meaning that work is a good thing!  Yet, given the proposed meaninglessness of work from Teacher of Ecclesiastes, what are we to make of God giving us this work to do?  The best Biblical conclusion is that God works and we are to work in concert with Him in a relationship that results in glory to God.  So when we think about the question of job satisfaction, we need to realize that we were not created for job satisfaction, but for God satisfaction first.  We are not to use our work/labour/toil/efforts to find meaning in our lives and our purpose, but we are to use these things as the playing field to cultivate our satisfaction and contentment with God first and foremost.  Work is a place to develop our relationship with God by trusting Him more, by learning an attitude of gratitude for what we do have, and by using our gifts and abilities in the best way possible to serve Him.  “Whatever you do, work heartily, as for the Lord and not for men, knowing that from the Lord you will receive the inheritance as your reward.  You are serving the Lord Christ” (Col 3:23-24, ESV).

     

    There are times, that a job is just a job, that work is deeply unsatisfying, and the pressures and demands of work are hard on the body, mind, and soul.  Many of us, and most of the world, work not in the dream jobs and conditions we would choose, but in work that we have to do in order to live and support our families.  In these instances, we could pray to God to change our circumstances, to give us better conditions and work, and to liberate us from the daily toil.  This is to trust in God’s goodness and providence.  But pursuing job satisfaction first gets in the way from us experiencing the most important satisfaction we were created to have – satisfaction in God.  The prayer that takes priority is not that we would have more job satisfaction and more happiness in our work, but that God would mature us so that we can have more contentment and satisfaction in Him above all else, because ultimately our first desire is to be for God himself and the enjoyment of that relationship.

    Currently Reading
    Missional Church: A Vision for the Sending of the Church in North America (The Gospel and Our Culture Series)
    see related

Friday, 02 March 2007

  • Article from VCBC Newsletter - 'Growing Up In Christ'

                Have you ever wondered, “When is it that one becomes an adult?”  Is it the day that we turn 18 and become legally responsible for ourselves (in Canada); or is it the day we turn the age of majority (at least in BC)?  Is one day that different from the next, making me a totally different person?  The movement from childhood/adolescence to adulthood is of course not simply the passing of 12 midnight on the clock on a particular day, but a process of maturing in many areas.

                The goal of Christian discipleship is to make us mature into the likeness of Christ.  But when does that happen?  When do we become ‘mature’ in Christ?  When am I no longer an infant in the faith?  It is comparable to the movement from childhood to adulthood in that it is more than the passing of a particular event or date, but rather a journey with the goal of looking more and more like the person of Jesus Christ in our minds, our hearts, and our actions.  But still, how do I know?

                With adulthood it is looking back in our lives and seeing that certain things are present in our lives that give us evidence that we are indeed not children anymore:

    ·        our physical bodies are different – we don’t look like children anymore

    ·        we have taken on adult responsibilities such as having a job, paying bills

    ·        a certain independence in thought, feelings, and action from our parents

    ·        the formation and responsibility of our own families

    ·        that we have passed a legal date in our lives

    Any of these alone would not necessarily indicate that one is an adult, and if any of these were missing from our lives, one could question if one was an adult.  But a person who looks back on their lives and sees that these elements of adulthood are present in some significant degree could say, “Yes, I’m an adult and not a child.”

                Our maturing into Christ-likeness can be explained similarly.  There are elements of our life of faith in Christ that need to be present to show us as maturing and mature followers of Christ.  In Ephesians, as Paul explains the reality of Christian unity with the analogy of the body, he also talks about what it means to be a mature follower of Christ: 

    Ephesians 4:11-16  11 And he gave the apostles, the prophets, the evangelists, the pastors and teachers,  12 to equip the saints for the work of ministry, for building up the body of Christ,  13 until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ,  14 so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes.  15 Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ,  16 from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.

    Paul says we are to “…grow up in EVERY way in to him…” and as you examine this passage you can identify the following elements of our growing up in Christ:  1) how we think, 2) how we feel, 3) the choices we make, 4) our spiritual relationship with God, 5) our lifestyles, 6) our relationships with others, and 7) our serving others.  Like adulthood, if we look back at our life and discover an aspect or some aspects lacking, then we could question whether we are maturing followers of Christ.  But when we see the evidence of these elements of Christian maturity present in our journey, we know that we are indeed “…no longer children…” in the faith.

                With that in mind, your pastors have made an all-out commitment this year and beyond to lead this church with discipleship in focus as expressed in the mission statement for VCBC:  We are a community of faith, passionately committed to forming genuine followers of Jesus Christ.  But a mission statement is just words unless steps are taken to actually form followers of Christ, and unless people are truly looking more and more like Christ.  So the question is again, “How do we know?”

                Part of the answer is that the pastors want to place into the hands of every member and person that participates at VCBC a tool that will allow them to evaluate broadly and comprehensively their life as a Christian.  We are calling this questionnaire/survey the Christian Life Evaluation.  At least once a year, and possibly at other strategic times, we want to invite everyone at VCBC to take this evaluation so that they can look back on their lives and see where they are at in their walk with Christ.  Are the elements there for a maturing follower of Christ?  What is missing?  What is weak?  The evaluation will cover the 7 areas identified above and involves a self-evaluation, as well as an evaluation to be completed by an ‘other’ person.  This is not a test, nor is it a means to compare your life to someone else – it is a tool for spiritual growth, and as a tool its effectiveness is in how you use it.  It is not an end in itself to get a ‘good’ evaluation.

                By using this evaluation tool, we also want everyone at VCBC to develop at least annually, a spiritual growth plan.  With no plan, with no goals, it’s like taking a bow and arrow, shooting it wherever, then drawing the target around wherever the arrow strikes.  You don’t know what you are going to hit.  But with a spiritual growth plan, our prayer is that every person at VCBC can identify and celebrate where they are strong, see their areas of weakness, and make specific commitments to address issues that are hindering their growth.  With the help of a mentor, leader, pastor and/or small group, we hope this tool can be used as a way of keeping one’s self accountable for their spiritual growth; and also in a loving and honest way, keep one another accountable.

                Your pastors are praying for your receptivity and participation in this desire to grow in all areas of our lives together.  No one ought to feel like their decision to become a believer, getting baptized, and joining our church is the only goal of our efforts in reaching with the Good News in our community.  The Good News is also that God desires us to be transformed into people who are looking more and more like Christ as they journey through life.  We hope that this tool will help all of us be empowered by God to be successful in Jesus’ commission to us to “…make disciples of all nations.” 

     

    Blessings to you and your families as we launch into a year of growing spiritually together,

     

    Pastor Dan

    Currently Reading
    Our Idea of God
    By Thomas V. Morris, Thomas, V. Morris
    see related

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    • Name: Daniel
    • Country: Canada
    • Metro: Burnaby
    • Birthday: 5/4/1974
    • Gender: Male
    • Member Since: 5/28/2005

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About me

I'm a pastor at Vancouver Chinese Baptist Church in beautiful Vancouver, BC Canada. I work with a wonderful multi-generational congregation of mainly English speaking Chinese and Asians. We are a diverse group of Jesus followers and missionaries in the community and world around us. I am married to Karen for seven years and have two wonderful children named Cameron Mark and April Renee.

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